Monday, February 1, 2010

Kasongan


Visiting Kasongan village, the tourists will be welcomed warmly by local inhabitants. They may have a look the showroom crowded with ceramic handicrafts. If they are interested in seeing the ceramics making, tourists can visit some ceramic galleries that produce the special handicrafts at site. The processes are material kneading, shaping, drying that takes 2-4 days and burning before finally being finished using wall paint or roof-tile paint. Working collectively, a gallery is usually a family business run from generation to the next generation. Even though ceramics making is now involving neighbors of surrounding dwelling place of the gallery owner, the family is still responsible for material selection and production monitoring. At the beginning, these ceramics did not have style at all. The legend of the dead horse, however, inspired the craftsmen to create horse motifs on many products, especially the horses carrying earthenware goods or roof-tiles complete with bamboo basket placed on the horseback, in addition to frog, rooster and elephant motifs.


The entering modern influence and culture from outside through various media and the first introduction of Kasongan to public by Sapto Hudoyo around 1971-1972 with artistic and commercial touch and commercially sold in major scale by Sahid Keramik around 1980s enables tourists to see various ceramic motifs. Tourists can even order motifs to their like such as peacock, dragon, rose and others. The types of self production include so many forms. They do not only make kid toys (sounding toys, frog, and money box) and kitchen tools (kuali, pengaron, kendil, dandang, kekep, and others). Entering the gate of Kasongan village, you will see ceramics galleries that sell ornamental items alongside the street. The forms and functions have varied, from small ashtray to flower vase as high as one's shoulder. The ornamental goods either have functions or merely as ornament. One of famous ceramic displays is statue of a couple sitting in polite position. This statue is named Loro Blonyo at the first time by Loro Blonyo gallery owned by Walujo. This statue is adopted from a bridal couple owned by Yogyakarta Kingdom. In Javanese language, Loro means two or a couple, while Blonyo means to be made over through bathing and making up. "The real meaning of Loro Blonyo, however, is still in question among craftsmen in Kasongan," Giman said.


The existing belief of Loro Blonyo statue that brings luck and perpetual family life when located at home, as Giman told YogYES, brings positive impact on the sales of this statue. Some foreigners place order of special statues in certain forms such as dancer, guitar player, models and others. The clothes are not standard Javanese anymore; special clothes of some countries are adopted; statues in Balinese and Thailand clothes are found most. Some ceramic galleries sell this statue in different styles. Since the end of the twentieth century, after economy crisis hit Indonesia, tourists may find other products other than earthenware goods.

References : www.yogyes.com 

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